Graceling by Kristin Cashore was recommended to me by my brother years ago, as I recall. Because my bookshelves are getting very full and my pockets a little emptier, I have made it a goal to endeavor to use only books that I've purchased already for this challenge in an attempt to read through my eternally growing To Be Read list. Graceling is my YA adventure book for the year, beating out others like Insurgent because I thought it was standalone, but upon further inspection I have found that it is not. (Discussion of why many genres are chock full of series stretched to the bone is for another time and place, however.) This book follows Katsa of the Middluns, Graced with killing and forced to be a thug for her uncle the king. It describes Katsa's subversive endeavor, known as The Council, that is slowly spreading across the Seven Kingdoms in opposition to some of the mercilessness and horror enacted by the kings across the land. We follow Katsa as she rescues a member of Lienid royalty and later befriends the Lienid's grandson, who is also Graced and understands (to a degree) what it is like to see the world differently and be seen differently by the world. Friendship like this is something Katsa never considered for her life, so total is her self deprecation and loathing, and through her relationship with Po (whose real name is Greening Grandemalion, but we'll get to that weirdness later), she learns more about herself, her powers, and her world than she ever thought possible.
Without going into too much detail, the inciting action of the story is when Katsa realizes she has more control over her destiny than she thought, and she separates herself from her king uncle, setting off on a quest with Po to find a truth hidden far away. This truth turns out to be something that Katsa cannot defend herself from, an entirely novel concept to her as she is wholly used to being invincible and in total control of her faculties, due to her Grace, and it is possibly this realization of human weakness that opens her up to the humanity she thought was quashed by her Grace, by the monster she thought her grace had made her into. By admitting that she was not capable of protecting herself under the influence of this truth, Katsa learns to allow herself to rely on other people, and even open herself up to maybe loving someone. This story is one of capability and how one copes with something (or someone) that robs one of their capability, and how to deal with it, grow, and move on. It is a story that grows to understand happiness not as something alien and unreachable and strictly qualified, but something that is amorphous and moldable to each individual's worldview, something that each individual deserves a chance at. Katsa comes into her own over the course of this book, and the text itself often attempts to address larger issues through the foil of its fantasy framework, which I will discuss further.
A number of reviews I glanced at of this book condemned it as a vapid, bullheaded attempt to capitalized on YA adventure and coming of age novels, and while some of the reviews made some salient points, I would not go so far as to condemn this book entirely. Sure, Graceling is a simplistic book, almost fluff in its readability, one that has jarring naming conventions and less-than-realistic portrayals of 10-year-old dialogue, but as I mentioned, it does attempt to address some bigger issues, which is impressive for an author's debut in such a fraught genre. Cashore attempts to bring up prejudice, gossip, societal conventions, femininity, and numerous other themes in terms of the world she has built here, and many of them are well-thought out and intentioned, if not entirely mature or high-flown in their execution. For example (IMPORTANT NOTE: SPOILERS FOLLOW), toward the middle of the novel it is revealed that King Leck of Monsea may in fact be Graced himself, with what amounts to a gossip Grace, or the ability to control what people think of him and how they act toward him simply through the power of his own words. The interesting thing about this, I thought, is that the Grace retains its strength once the words leave Leck's immediate conversational purview: things that are said about him, however far away, carry this heady manipulation, as long as it is an idea or a story that he originally spread. This differs from many mind-control powers that I have come across throughout my reading in this way, and I was heavily intrigued by the direct parallel I saw with the idea of influential but misinformed gossip. Something as intangible as a person's words and influence completely decimate the unilateral capability that Katsa is built upon, reinforcing the idea that words have a weight that can disarm as well as any fighting move, and many cannot be countered once given their own life.
Such discussion of words brings me to my next point of interest for Graceling. I mentioned the naming conventions earlier, particularly in reference to the Prince Po, or Greening Grandemalion, because that is one of the most ridiculous names I've ever come across and I've read A LOT of YA fantasy. There is a king named Thigpen, reading which I can only ever picture Pig Pen from the movie Out Cold, so that's sort of ridiculous too. But not all the naming conventions I noted were ridiculous. King Ror of Lienid is loud. The names of the Seven Kingdoms are interesting in that they are very directionally-based (Nander is the northernmost, Estill is to the East, Wester is to the west, Sunder is south, Middluns is in the middle), except for the two outlying ones that care little for the drama of the other five and which play more of a role in the story (Lienid, which is an island to the southwest of the mainland, and Monsea which is attached to the mainland on the southeast border of Sunder and Estill). A huge part of world building for tales such as these relies on organic naming conventions, and I believe Cashore stumbles a little with this, as many times the evocations brought about by a name for me weren't necessarily connotations or other bits that would fill out and develop the word and its place in the world, but rather arrest my disbelief and take me away from the story Cashore is so earnestly trying to weave.
Finally, I'd like to touch on the feminism of the book. Most obviously, this book is an adventure with a Strong Female Character (and a physically strong one at that), but it also allows her to be strong in her imperfections. Katsa is constantly re-discovering and re-analyzing things she thought she knew, about herself and about the world, particularly in her attempt to reconcile her love for Po and her abhorrence of marriage, of her discovery of a possible gray area in which she could find an answer to the question "Could she be his lover and still belong to herself?" (page 234). Not that I'm saying that a SFC must be a rebel or unconventional in order to fit the bill, but rather that she must be allowed to think about these things for herself without judgement from author or story. I have read countless essays picking apart these ideas, from an essay on Trinity Syndrome by Tasha Robinson to an essay on the conflation of "strong" and "perfect" characters by Tom Gauld, and I'm currently reading a book called "How To Be A Heroine" by Samantha Ellis that actually discusses these ideas in terms of the literary heroines the author had growing up. As a woman writer, I feel that these are subjects that I am constantly re-evaluating in my head both as a consumer and as a producer of content, and I appreciate the way that Graceling has contributed to the dialogue.